Complete Jewish Bible (CJB)
3 You stupid Galatians! Who has put you under a spell? Before your very eyes Yeshua the Messiah was clearly portrayed as having been put to death as a criminal! 2 I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? 3 Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power? 4 Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing! 5 What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?
6 It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.” 7 Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. 8 Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.” 9 So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.” 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.” 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.” 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.” 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed” — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
______________A Prophecy which has come to pass!
Isaiah 59 (Yeshayah 59)
Complete Jewish Bible (CJB)
59 Adonai’s arm is not too short to save,
nor is his ear too dull to hear.
2 Rather, it is your own crimes
that separate you from your God;
your sins have hidden his face from you,
so that he doesn’t hear.
3 For your hands are stained with blood
and your fingers with crime;
your lips speak lies,
your tongues utter wicked things.
4 No one sues with just cause,
no one pleads honestly in court,
they trust in empty words
and say worthless things;
they conceive trouble
and give birth to evil.
5 They hatch viper eggs
and spin spiderwebs;
whoever eats their eggs dies,
and the crushed egg hatches a snake.
6 Their webs are useless as clothing,
their deeds are useless for wearing;
their deeds are deeds of wickedness,
their hands produce violence.
7 Their feet run to evil,
they rush to shed innocent blood,
their thoughts are thoughts of wickedness,
their paths lead to havoc and ruin.
8 The way of shalom they do not know,
their goings-about obey no law,
they make devious paths for themselves;
no one treading them will ever know shalom.
9 This is why justice is far from us,
and righteousness doesn’t catch up with us;
we look for light, but see only darkness,
for brightness, but we walk in gloom.
10 We grope for the wall like the blind;
like people without eyes we feel our way;
we stumble at noonday as if it were dusk,
we are in dark places like the dead.
11 We growl, all of us, like bears
and moan pitifully like doves;
we look for justice, but there is none;
for salvation, but it is far from us.
12 For our crimes multiply before you,
our sins testify against us;
for our crimes are present with us;
and our sins, we know them well:
13 rebelling and denying Adonai,
turning away from following our God,
talking about oppression and revolt,
uttering lies which our hearts have conceived.
14 Thus justice is repelled,
righteousness stands apart, at a distance;
for truth stumbles in the public court,
and uprightness cannot enter.
15 Honesty is lacking,
he who leaves evil becomes a target.
Adonai saw it, and it displeased him
that there was no justice.
16 He saw that there was no one,was amazed that no one interceded.Therefore his own arm brought him salvation,and his own righteousness sustained him.17 He put on righteousness as his breastplate,salvation as a helmet on his head;he clothed himself with garments of vengeanceand wrapped himself in a mantle of zeal.18 He repays according to their deeds —fury to his foes, reprisal to his enemies;to the coastlands he will repay their due;19 in the west they will fear the name of Adonai,and likewise, in the east, his glory.For he will come like a pent-up stream,impelled by the Spirit of Adonai.
20 “Then a Redeemer will come to Tziyon,to those in Ya‘akov who turn from rebellion.”So says Adonai.
21 “And as for me,” says Adonai,“this is my covenant with them: my Spirit, who rests on you,and my words which I put in your mouth will not depart from your mouth or from the mouth of your children,or from the mouth of your children’s children,now or ever,” says Adonai.