Journey to see God: Now, this Moses. His face shone.

Moses-shining-faceNow, this Moses. His face shone.

And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain.

Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”

So Moses made haste and bowed his head toward the earth, and worshiped. Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.”

10 And He said: “Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of the Lord. For it is an awesome thing that I will do with you. 11 Observe what I command you this day.

27 Then the Lord said to Moses, “Write these words, for according to the tenor of these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments.[a]

The Shining Face of Moses

29 Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses’ hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him. 30 So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. 31 Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. 32 Afterward all the children of Israel came near, and he gave them as commandments all that the Lord had spoken with him on Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil on his face. 34 But whenever Moses went in before the Lord to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded. 35 And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him.

(Bible verses quoted in parts from Exodus 34. Please read the whole chapter here: Full Chapter)


True Prophet Micah: What sorrow awaits you who lie awake at night

Aarons-sons-slainTwo nights ago I was led to read this prophet -Micah when I asked the Lord what to pray and how to pray for this once ‘found’ but now ‘lost’ nation (once ‘seeing’ but now ‘blind’). I read and made notes and prayed. But I was reluctant to post in my blog because my heart was set on posting about God’s love as shown in the book of Malachi, the last Old Testament prophetic book before we cross over to reading the New Testament in preparation for the year end. Last night I was led to read my top posts and was not surprised to see my post on 12-18-2014 “True prophets: Micah one” was climbing the readers’ chart, but I was again too weary in my soul to post Micah. This morning I woke to see this former post has climbed to the top post spot. So here am, posting my notes on Micah. (excerpts from Micah 1-2 )

Notes on Chapter One: God pinpointed the twin culprits, being the center of idolatry – “Samaria, its capital city!” The place of idolatry – “In Jerusalem, the capital!”. The outcome of such spiritual “prostitution” (which was accompanied by physical economic oppression): Children in captivity and exiled; others will set your boundaries then, and the Lord’s people will have no say…”

1 The Lord gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.
Grief over Samaria and Jerusalem
2 Attention! Let all the people of the world listen!
Let the earth and everything in it hear.
The Sovereign Lord is making accusations against you;
the Lord speaks from his holy Temple.
3 Look! The Lord is coming!
He leaves his throne in heaven
and tramples the heights of the earth.
4 The mountains melt beneath his feet
and flow into the valleys
like wax in a fire,
like water pouring down a hill.
5 And why is this happening?
Because of the rebellion of Israel[a]—
yes, the sins of the whole nation.
Who is to blame for Israel’s rebellion?
Samaria, its capital city!
Where is the center of idolatry in Judah?
In Jerusalem, its capital!
6 “So I, the Lord, will make the city of Samaria
a heap of ruins.
Her streets will be plowed up
for planting vineyards.
I will roll the stones of her walls into the valley below,
exposing her foundations.
7 All her carved images will be smashed.
All her sacred treasures will be burned.
These things were bought with the money
earned by her prostitution,
and they will now be carried away
to pay prostitutes elsewhere.”
8 Therefore, I will mourn and lament.
I will walk around barefoot and naked.
I will howl like a jackal
and moan like an owl.
9 For my people’s wound
is too deep to heal.
It has reached into Judah,
even to the gates of Jerusalem.

16 Oh, people of Judah, shave your heads in sorrow,
for the children you love will be snatched away.
Make yourselves as bald as a vulture,
for your little ones will be exiled to distant lands.


Notes on Chapter two: Judgment against Wealthy Oppressors (those in political and economic power and authority): ” In that day your enemies will make fun of you.” 

1 What sorrow awaits you who lie awake at night,
thinking up evil plans.
You rise at dawn and hurry to carry them out,
simply because you have the power to do so.
2 When you want a piece of land,
you find a way to seize it.
When you want someone’s house,
you take it by fraud and violence.
You cheat a man of his property,
stealing his family’s inheritance.
3 But this is what the Lord says:
“I will reward your evil with evil;
you won’t be able to pull your neck out of the noose.
You will no longer walk around proudly,
for it will be a terrible time.”
4 In that day your enemies will make fun of you
by singing this song of despair about you:
“We are finished,
completely ruined!
God has confiscated our land,
taking it from us.
He has given our fields
to those who betrayed us.[n]”
5 Others will set your boundaries then,
and the Lord’s people will have no say
in how the land is divided.

~~~~~~~~~~~~~~~~~~~~~~~~The sad truth:

People continued to reject the True Prophets and welcome False Prophets
6 “Don’t say such things,”
the people respond.[o]
“Don’t prophesy like that.
Such disasters will never come our way!”
7 Should you talk that way, O family of Israel?[p]
Will the Lord’s Spirit have patience with such behavior?
If you would do what is right,
you would find my words comforting.
8 Yet to this very hour
my people rise against me like an enemy!
You steal the shirts right off the backs
of those who trusted you,
making them as ragged as men
returning from battle.
9 You have evicted women from their pleasant homes
and forever stripped their children of all that God would give them.
10 Up! Begone!
This is no longer your land and home,
for you have filled it with sin
and ruined it completely.
11 Suppose a prophet full of lies would say to you,
“I’ll preach to you the joys of wine and alcohol!”
That’s just the kind of prophet you would like!

When God talks, it’s about love (Malachi1a)

1John419Today we start a new reading on God’s revelation to prophet Malachi. The subject matter is love.God begins by declaring His love. “I have always loved you,” “This is how I showed my love for you:”


  1. God talks .
  2. God talks about His love for His people.
  3. God talks to the person who can hear Him.
  4. God also shows how He loves.
  5. When you see for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond…(whatever boundary you have set to limit God’s love). 

Malachi 1:1-5 New Living Translation (NLT)

This is the message[a] that the Lord gave to Israel through the prophet Malachi.[b]

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”

But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

Journy to see God: your own ears will hear Him

God's compassion to youSo the Lord must wait for you to come to him
    so he can show you his love and compassion.
For the Lord is a faithful God.
    Blessed are those who wait for his help.

Blessings for the Lord’s People

18 So the Lord must wait for you to come to him
    so he can show you his love and compassion.
For the Lord is a faithful God.
    Blessed are those who wait for his help.

19 O people of Zion, who live in Jerusalem,
    you will weep no more.
He will be gracious if you ask for help.
    He will surely respond to the sound of your cries.
20 Though the Lord gave you adversity for food
    and suffering for drink,
he will still be with you to teach you.
    You will see your teacher with your own eyes.
21 Your own ears will hear him.
    Right behind you a voice will say,
“This is the way you should go,”
    whether to the right or to the left.
22 Then you will destroy all your silver idols
    and your precious gold images.
You will throw them out like filthy rags,
    saying to them, “Good riddance!”

23 Then the Lord will bless you with rain at planting time. There will be wonderful harvests and plenty of pastureland for your livestock. 24 The oxen and donkeys that till the ground will eat good grain, its chaff blown away by the wind. 25 In that day, when your enemies are slaughtered and the towers fall, there will be streams of water flowing down every mountain and hill. 26 The moon will be as bright as the sun, and the sun will be seven times brighter—like the light of seven days in one! So it will be when the Lord begins to heal his people and cure the wounds he gave them.

(Isaiah 30 New Living Translation (NLT))

What would you do to the brothers and sisters of Jesus? (2)

What would you do to the brothers and sisters of Jesus? We continue from yesterday’s message. What does God say about end times and how Christians will be measured by their love of God manifested in their love for the people of God, the followers of Jesus in the end time, as clearly specified in the last group of teachings with parables in the book of Matthew by Jesus. Yesterday’s teaching of Matthew 24 and 25 can be linked to today’s passage from prophet Isaiah. I list below the similarities of the group of followers of Jesus whom God wants Christians to minister to as if we are ministering to Jesus Himself, between the two passages from Matthew 25:34-36 and Isaiah 58:6-7.

end time brethren

Isaiah 58:6-12 (NIV) quoted in parts. Please read the whole chapter on your own.

“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness[a] will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.

what would you do to the brothers and sisters of Jesus?

Judgment-of-Sheep-Goats-Fra-Angelico-Wikipedia-Public-DomainToday we must ask these questions: Who are the sheep and goats? Who are the brothers and sisters of Jesus who need help? When will be the time of such crisis? Will I be involved? We continue with the end time teaching by Jesus and link a number of passages together to understand the very difficult passage in Matthew 25:31-46 “the Son of Man comes and separates the nations (Gentiles) as a shepherd separates the sheep from the goats in the final judgment.” We must ask these questions: Who are the sheep and goats? Who are the brothers and sisters of Jesus who need help? When will be the time of such crisis? Will I be involved?
1. Matthew 25:31 The Son of Man refers to Jesus: Daniel 7:13. Jesus is coming again to judge the world’s people and divide them into two groups.
2. One group will go into eternal life – enter into the Kingdom of God; another group will enter into eternal punishment.
3. The key criteria Jesus uses to categorize the two groups is in verses 40 and 45. “What did you do to this group of My brothers and sisters?”
4. Who is the group of brothers and sisters of Jesus?
a. Definition of Jesus’ brothers and sisters: they do God’s will: Matthew 12:50 “Anyone who does the will of My Father in heaven is My brother and sister and mother!”
b. Who will enter the Kingdom of God? In Matthew 7:21 Jesus said, “Only those who actually do the will of My Father in heaven will enter.”
5. How does Jesus describe the crisis conditions they would be in when the Gentiles should help them? Hungry, thirsty, stranger, naked, sick, in prison. They are being persecuted by power hostile to Jesus and who rules the world.
6. When will this happen? The end of the world. (Matthew 24:3)
7. Who are they? Why are they being persecuted?
a. They are the followers of Jesus: Matthew 24:9 Jesus said this: “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are My followers.” (The enemies of Jesus hate them.) (Also read Matthew 5:11)
b. They are followers of Jesus in the end time war described in Revelation 12. A key verse 12:17: “And the dragon was angry at the woman and declared war against the rest of her children – all who keep the commandments and maintain their testimony for Jesus.”
8. Jesus defines eternal life as in His prayer to God in John 17:3: “And this is the way to have eternal life—to know You, the only true God, and Jesus Christ, the one you sent to earth.”
In summary: in the end time, Jewish followers of Jesus will be persecuted by the enemy of Jesus. They will need food, water, shelter (safety and hospitality) and clothes and help to escape prison. Christians with Gentiles background will be serving Jesus by helping this group of the Jewish people. Based on the following Bible verses from Matthew 25, there will be no option for the followers of Jesus but to be involved in this war. All are expected to serve the Jewish followers of Jesus as we would serve Jesus. Jesus has made it clear that the alternative is to be sent to eternal punishment.
(Watchman’s additional note: If there are Christians who think that all Christians will be taken off this earth before the end time tribulation, who will be left behind to minister to the Jewish Christians?)

Matthew 25:31-46 New Living Translation (NLT)
The Final Judgment
31 “But when the Son of Man[a] comes in his glory, and all the angels with him, then he will sit upon his glorious throne. 32 All the nations[b] will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. 33 He will place the sheep at his right hand and the goats at his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’
37 “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38 Or a stranger and show you hospitality? Or naked and give you clothing? 39 When did we ever see you sick or in prison and visit you?’
40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,[c] you were doing it to me!’
41 “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.[d] 42 For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. 43 I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’
44 “Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’
45 “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’
46 “And they will go away into eternal punishment, but the righteous will go into eternal life.”
a. 25:31 “Son of Man” is a title Jesus used for himself.
b. 25:32 Or peoples.
c. 25:40 Greek my brothers.
d. 25:41 Greek his angels.

Journey to see God: What God detests

josiah the reformerTime of the season to read what God says about what He detests.

Isaiah 8:19-20 New Living Translation (NLT)

19 Someone may say to you, “Let’s ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do.” But shouldn’t people ask God for guidance? Should the living seek guidance from the dead?

20 Look to God’s instructions and teachings! People who contradict his word are completely in the dark.

Deuteronomy 18:10-12 (NLT)

10 For example, never sacrifice your son or daughter as a burnt offering.[a] And do not let your people practice fortune-telling, or use sorcery, or interpret omens, or engage in witchcraft, 11 or cast spells, or function as mediums or psychics, or call forth the spirits of the dead. 12 Anyone who does these things is detestable to the Lord. It is because the other nations have done these detestable things that the Lord your God will drive them out ahead of you.


  1. 18:10 Or never make your son or daughter pass through the fire.
Do not defile yourselves by turning to mediums or to those who consult the spirits of the dead. I am the Lord your God.
I will also turn against those who commit spiritual prostitution by putting their trust in mediums or in those who consult the spirits of the dead. I will cut them off from the community.
“Men and women among you who act as mediums or who consult the spirits of the dead must be put to death by stoning. They are guilty of a capital offense.”
2 Chronicles 33:6

Manasseh also sacrificed his own sons in the fire in the valley of Ben-Hinnom. He practiced sorcery, divination, and witchcraft, and he consulted with mediums and psychics. He did much that was evil in the Lord’s sight, arousing his anger.

The Egyptians will lose heart, and I will confuse their plans. They will plead with their idols for wisdom and call on spirits, mediums, and those who consult the spirits of the dead.
“‘Do not listen to your false prophets, fortune-tellers, interpreters of dreams, mediums, and sorcerers who say, “The king of Babylon will not conquer you.”
Isaiah 14:9-10 (NLT)In the place of the dead[a] there is excitement over your arrival.The spirits of world leaders and mighty kings long dead stand up to see you.10 With one voice they all cry out, Now you are as weak as we are!
2 Kings 22 (NLT) God praised this king.
Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother was Jedidah, the daughter of Adaiah from Bozkath. He did what was pleasing in the Lord’s sight and followed the example of his ancestor David. He did not turn away from doing what was right.
2 Kings 23:23-25

23 But in the eighteenth year of King Josiah’s reign, this Passover was celebrated to the Lord in Jerusalem.

24 Josiah also got rid of the mediums and psychics, the household gods, the idols,[a] and every other kind of detestable practice, both in Jerusalem and throughout the land of Judah. He did this in obedience to the laws written in the scroll that Hilkiah the priest had found in the Lord’s Temple. 25 Never before had there been a king like Josiah, who turned to the Lord with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since.


  1. 23:24 The Hebrew term (literally round things) probably alludes to dung.

Jesus said: Who are the overcomers?

revelation12_11_01Who are the overcomers? We read what the Bible says.

Psalm 112:5-7 New King James Version (NKJV) He will never be shaken because his heart is steadfast and trusts in God

A good man deals graciously and lends;
He will guide his affairs with discretion.
Surely he will never be shaken;
The righteous will be in everlasting remembrance.
He will not be afraid of evil tidings;
His heart is steadfast, trusting in the Lord.


Psalm 119:133 God’s words overcome evil.

Guide my steps by your word, so I will not be overcome by evil.
Mark 9:23-24 Turn to Jesus and you will overcome your unbelief

Jesus said to him, “If you can believe, all things are possible to him who believes.” The father instantly cried out, “I do believe, but help me overcome my unbelief!”

Jesus told His disciples He has overcome the world (ruled by Satan)
I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”
Jesus’ disciples overcame too! So can Jesus’ followers today -those who keep God’s commands and hold fast their testimony about Jesus. (Revelation 12:17)
Revelation 12:11 end time overcomers against “the great dragon, the serpent of old, called the Devil and Satan, who deceives the whole world” (Revelation 12:9)
“And thy overcame him by the blood of the Lamb and by the word of their testimony, and thy did not love their lives to the death.”
James 4:7
Therefor submit to God. Resist the devil and he will flee from you.

Prophet spoke: God wondered that there was no intercessor

isiah prophecy messiahThis is the good news today.

Behold, the Lord’s hand is not shortened,
That it cannot save;
Nor His ear heavy,
That it cannot hear. (Isaiah 59:1)

Prophet Isaiah prophesied during the reigns of king Uzziah and  king of Judah (Isaiah 1:1). He began his ministry in the 740s BC, until Manasseh, and prophesied for as long as 64 years. What the prophet had spoken then is still relevant today. Many of his prophecies have come true in history. The rest of the prophecies will also come true. This message speaks not just to the Israel biologically linked to Abraham. This message speaks to all. A positive promise is spoken at the end. Heed the promise which will surely come to pass.

Here is what the Lord spoke through prophet Isaiah in chapter 59 (Quoted in parts) today.

But your iniquities have separated you from your God;
And your sins have hidden His face from you,
So that He will not hear.
For your hands are defiled with blood,
And your fingers with iniquity;
Your lips have spoken lies,
Your tongue has muttered perversity.

No one calls for justice,
Nor does any plead for truth.
They trust in empty words and speak lies;
They conceive evil and bring forth iniquity.

Therefore justice is far from us,
Nor does righteousness overtake us;
We look for light, but there is darkness!
For brightness, but we walk in blackness!
10 We grope for the wall like the blind,
And we grope as if we had no eyes;
We stumble at noonday as at twilight;
We are as dead men in desolate places.

15 So truth fails,
And he who departs from evil makes himself a prey.

The Redeemer of Zion

Then the Lord saw it, and it displeased Him
That there was no justice.

16 He saw that there was no man,
And wondered that there was no intercessor;
Therefore His own arm brought salvation for Him;
And His own righteousness, it sustained Him.

20 “The Redeemer will come to Zion,
And to those who turn from transgression in Jacob,”
Says the Lord.

21 As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord, “from this time and forevermore.”

It shall bloom abundantly

2015-09-28 12.37.29Today we read good news.

Yeshayah 35 Orthodox Jewish Bible (OJB)

The Midbar (desert) and the Tziyyah (dry land) shall be glad over them [the redeemed of Hashem, see 35:9]; and the Aravah shall rejoice, and blossom like the khavatzelet (lily).

It shall bloom abundantly, and rejoice even with gilat (rejoicing) and rannein (joyous singing); the kavod haLevanon (glory of Lebanon) shall be given unto her (the Aravah), the hadar (majesty) of Carmel and Sharon; they [i.e., the desert and dry land in v.1] shall see the Kavod Hashem (glory of Hashem), and the Hadar Eloheinu (majesty of our G-d).

Make ye the weak hands chazak (strong), and steady the birkayim (knees) koshlot (feeble ones [knees] that give way, i.e., of those of the Golus returning to G-d in Tziyon).

Say to them that are of a fearful lev, Be strong, fear not; hinei, Eloheichem (your G-d) will come with nakam (vengeance), even Elohim gemul (divine retribution); He will come and save you.

Then the eyes of the ivvrim (blind people) shall be opened, and the ears of the chereshim (deaf ones) shall be unstopped.

Then shall the pisei’ach (lame) leap like the deer, and the leshon (tongue) of the illem (the mute, the people unable to utter speech) sing for joy; for in the midbar shall mayim break forth, and streams in the Aravah.

And the sharav (burning sand) shall become an agam (pool, lake, pond) and the thirsty land, springs of mayim; in the habitation of jackals, where each [jackal] lay, shall be khatzir (grassland) as well as reeds and gomeh (papyrus, bulrushes).

And a maslul (highway) shall be there, and a derech (road), and it shall be called The Derech HaKodesh (The Holy Road); the tameh (unclean, impure person [see Isa 26:7]) shall not pass along it, inasmuch as it shall be for them; that is, the Holech Derech (Walker of the Road, i.e., whoever is the [Redeemed] Wayfarer on the Derech HaKodesh), even evilim (morally bad foolish people) shall not go astray thereon.

No aryeh (lion) shall be there, nor any peritz chayyot (ravenous, dangerous, ferocious of [wild] beasts) shall go up thereon, it shall not be found there; but the Ge’ulim (redeemed people) shall walk there;

10 And the Peduyei Hashem (ransomed ones of Hashem) shall return, and come to Tziyon with songs and simchat olam (everlasting joy) upon their heads; they shall obtain sasson (joy) and simchah (gladness), and sorrow and sighing shall flee away.

the man of the Spirit discerns all things

Bible plumb-lineWe read wisdom today.

Kehillah in Corinth I 2Orthodox Jewish Bible (OJB)

When I came to you, Achim b’Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba’al melitzot (rhetorician, fine talker) or in the excellence of chochmah.

For I made the decision not to have da’as of anything among you except Moshiach and nivlato al haEtz (his body –gufa, kerper—on the Tree Boim (Yiddish for tree), DEVARIM 21:23).

And I came to you (Ac 18:1) in weakness (1:25,27) and in yir’at Shomayim and in fear and in much trembling I was with you,

And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d—1:17),

That the [orthodox Jewish] emunah (faith) of you may not be in the [Olam Hazeh] “chochmah” of Bnei Adam, but in the gevurat Hashem [1:17].

But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh (Ro 13:3), the ones being brought to naught (1:28). [TEHILLIM 146:4]

But we speak the chochmah of Hashem in a hidden sod (mystery 2:1), which was nigzar merosh (determined from the beginning, preordained, predestined, decided beforehand) by Hashem lifnei yemei haOlam (before the days of eternity) for our kavod (glory, Ro 8:29-30);

A chochmah which not one of the rulers of the Olam Hazeh has known, for, if they had had da’as, they would not have made talui al HaEtz HaKelalat Hashem (being hanged on the Tree of the Curse of G-d- Dt 21:23) the [Moshiach] Adon HaKavod. [Ps 24:7]

But even as it has been written, “Things which no eye has seen and LO SHAMU (“they had not heard”) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.” Isa 64:3[4] TARGUM HASHIVIM; Isa 52:15

10 But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Jer 17:9; Prov 20:27]

12 Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem,

13 Which things also we speak, not in dvarim (words) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things of the Ruach Hakodesh [2:12] by means of the words of the Ruach Hakodesh.

14 But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness 1:21-24) to him, and he is not able to have personal saving da’as of them, because they are discerned in the Ruach Hakodesh.

15 Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.

16 For, “Who has known the mind of Hashem so as to instruct Him” [Isa 40:13 TARGUM HASHIVIM]? But we have the mind of Moshiach. [YESHAYAH 40:13]

sukkot 2015: God gathers

Sukkot-Greetings-2015Today we read a bit of Sukkot history. Excerpts quoted: “Sukkot, a Hebrew word meaning “booths” or “huts,” refers to the annual Jewish festival of giving thanks for a bountiful fall harvest and commemorates the 40 years of Jewish wandering in the desert after the giving of the Torah atop Mt. Sinai. Sukkot begins five days after Yom Kippur. It is observed for seven days by Israelis and many Reform Jews, and for eight days by other Jews living outside Israel. The eighth day of Sukkot, Shemini Atzeret, is traditionally a separate festival in its own right. In Reform congregations, which generally observe one day of holidays, rather than two, Shemini Atzeret is observed concurrently with Simchat Torah, the festival of “rejoicing in the Torah.” – (See more at:

Bible verses:

Nehemiah 8 New International Version (NIV) 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.[b] 16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. 17 The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

“Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field. “Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.

“‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest.

Bible verses from Complete Jewish Bible (CJB)

Therefore, say that Adonai Elohim says this: ‘“I will gather you from the peoples and collect you from the countries where you have been scattered, and I will give the land of Isra’el to you.”

I will bring you out from the peoples and gather you out of the countries where you were scattered, with a mighty hand, with a stretched-out arm and with poured-out fury;

I will accept you with your sweet aroma when I bring you out from the peoples and gather you out of the countries where you were scattered; and through you I will manifest my holiness in the sight of the nations.

Adonai Elohim says, ‘Once I have gathered the house of Isra’el from the peoples among whom they are scattered, once I have shown my holiness in them as the Goyim watch, then they will live in their own land, which I gave to my servant Ya‘akov.

I will bring them back from those peoples, gather them from those countries and return them to their own land. Then I will let them feed on the mountains of Isra’el, by the streams and in all the livable places of the land.

For I will take you from among the nations, gather you from all the countries, and return you to your own soil.

Then say to them that Adonai Elohim says: ‘I will take the people of Isra’el from among the nations where they have gone and gather them from every side and bring them back to their own land.

This will be after I have brought them back from the peoples and gathered them out of their enemies’ lands, thereby being consecrated through them in the sight of many nations.

New International Version (NIV)

Ezekiel 11:17

“Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with out poured wrath.

I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations.

Therefore this is what the Sovereign Lord says: ‘Because you have all become dross, I will gather you into Jerusalem.

As silver, copper, iron, lead and tin are gathered into a furnace to be melted with a fiery blast, so will I gather you in my anger and my wrath and put you inside the city and melt you.

I will gather you and I will blow on you with my fiery wrath, and you will be melted inside her.

“‘This is what the Sovereign Lord says: When I gather the people of Israel from the nations where they have been scattered, I will be proved holy through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob.

I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land.

“‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.

and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land.

I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.”

When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations.

Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind.