CHOOSE Greatness (refreshed 2021-02-01) a former bank manager’s story

I think of legacy today. A bank manager left her comfort zone in 1995 and went to the poorest of the poor in a strange land and gave her life to a people she never knew before: widows, single mothers, poor students because of God’s love. She is still there today. She tried to run away from there on her sixth year, but she kept bumping into God. On the third round of encounter with God, she submitted to His calling. She returned to the war ravaged land and served her second term as a missionary. After that she launched out on her own and became a business missionary. She built resorts, restaurants, factories, hostels, school etc. and train the locals to become entrepreneurs. Her choice to obey has made a difference in the lives of many. Her story never fades away. She is leaving a legacy of transformed lives.

Kainotes, 2021-02-01

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CHOOSE GREATNESS: CHOOSE LIFE

Today I ponder on the legacy we shall each leave behind. There is always a point where each of us must make a crucial decision that will be etched into our history. I walked through the histories of many great men and women in the past. A few years back I was invited to write the life story of one special woman who gave her prime years (25 years) to strangers in a remote land. I met some who know her well in her past life as a successful banker and the people group in the remote backwater war-ravished land whom she has loved so dearly and relentlessly that she has given up her past life, left her comfort zone to become one of them. I asked her why? She said she loves them because she knows Jesus loves them. A childhood friend of hers said…

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what should a nation do to be great again?

usa-1344768_1280This is still the watchman’s message to nations who would be great. I posted the original blog on 6/26/2016 after the Brexit vote. The nation was not given the right to choose their anointed leader because one out of two candidates opted to hand over the leadership without further contest as a result of media pressure. The initial prophetic move became stagnated until today.  In the same year there was another election that started a second prophetic move which again was bitterly countered by the media. Just as predicted, the move seemed even more impossible than Brexit. But it has moved and is still moving strong.

Personally, the watchman watches the global economy. When nations are strong and booming in their respective economy, the global economy booms and more people on earth will benefit. When nations are weak in economy and continue to live by debts, donations and social welfare handouts, poverty and related evil grow deep roots and human sufferings increase.

I ask the Lord what to pray when I pray for national leaders. The word I was reminded of is “BOLDNESS”, which was what the disciples prayed for in Acts 4:29. “Grant to Your servants that with all boldness they may speak Your word”.

Deuteronomy 8:18 But you shall remember [with profound respect] the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore (solemnly promised) to your fathers, as it is this day.

Proverbs 10:22 The blessing of the Lord brings [true] riches, And He adds no sorrow to it [for it comes as a blessing from God].

2 Thessalonians 3:10 For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.

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UKGOD SPOKE TWICE.
What should a nation do to become great again?
1. I am reminded of the successful examples in the Book of Ezra and Book of Nehemiah.
Rebuild your Temple of God/churches. Rebuild your walls: physically by demarcation and sovereignty over your borders (spiritual defense too).
I pray the Lord’s Spirit be poured out mightily upon you.
When you align with God’s plan and His words you will be great again.
Prosperity and peace.
Booming trades and bountiful harvests.
No one will lack.
You will be the head and not the tail.

2. READ THE BIBLICAL LESSONS ON EXCELLENT EXAMPLES OF SUCCESSFUL NATIONAL LEADERS: FINANCE MINISTER Joseph, PRIME MINISTER Daniel and his friends, COMMANDER prophet Samuel, SPIRITUAL LEADER prophet Elijah, EDUCATIONIST Scribe Ezra, CIVIL GOVERNOR Zerubbabel, Nehemiah and many more.

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God’s Plumb Line: what does Jesus say about borrowing and lending

LoveOneAnotherThis is a continuation of the two former posts on God’s plumbline. We quote what Jesus says in Matthew 18 New King James Version (NKJV).

(The watchman’s notes: Observe that the first servant was involved in big business as he could borrow such big sum of loan from the King. The other fellow servant is only a small businessman or perhaps he borrowed to buy essential things for his family’s urgent needs. Knowing the merciless character of the rich servant this second borrower could have been quite desperate when he borrowed from him.)

Dealing with a Sinning Brother

15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’[b] 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say[c] to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down at his feet[d] and begged him, saying, ‘Have patience with me, and I will pay you all.’[e] 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”[f]

God’s Plumb line: micro-finance

holy-spiritBeing poor is neutral. It does not make one better or worse intrinsically. In the mission field we handle matters concerning the poor. Some missionaries spend their whole mission life and focus on dealing with the body needs of the poor. Personally this watchman sees being persistently poor a spiritual as well as a physical and soul condition. Oppressions come in when a Christian is not spiritually aligned with God’s words.
Let us read some verses as led by the Lord’s Spirit to understand this matter and how God sees the poor and being poor. Pray that we receive the Spirit of wisdom and Spirit of revelation to really know God.
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God speaks through Bible Verses from the Old Testament:
From the beginning when God gave His principles and laws to Moses, He specified very clear social justice, economic, financial management, administrative rules, moral standards and measures to apply in practical daily lives. He also sets clear requirement and standards for a court of civic law and legal justice that should be fairly and equally applied to poor and rich, without favor. Jesus has further set a spiritual standard to apply to Christians (brothers and sisters in Christ) just as among the Jews (Jewish brethren) as well. The apostle Paul has taught on how this standard is to be applied in the church between Christians.
God’s standard is important because when the enemy (evil) comes in like a flood, the Holy Spirit lifts up the standard of God against him.
Isaiah 49:22
Thus says the Lord God: “Behold, I will lift My hand in an oath to the nations, and set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders;
Isaiah 59:19
So shall they fear the name of the Lord from the west, and His glory from the rising of the sun; when the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him.

(Watchman’s notes: The enemy comes in like a flood. This is a condition that happens. The word of God states that a believer of Jesus can always lift up the banner of God’s standard to resist and overcome the enemy. In a poor land, a usual condition that diverts attention from God is physical poverty and the resultant heavy indebtedness. In practice, improperly managed micro-finance has become the problem itself instead of being a way out for the poor).
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The Old Testament’s teaching on the matter of being poor:
Exodus 23:3
And do not slant your testimony in favor of a person just because that person is poor.
Exodus 23:6
“In a lawsuit, you must not deny justice to the poor.
Exodus 23:11
But let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.
Exodus 30:15
When this offering is given to the Lord to purify your lives, making you right with him, the rich must not give more than the specified amount, and the poor must not give less.
Leviticus 19:15
“Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly.
Leviticus 23:22
“When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God.”
Leviticus 25:35
[ Redemption of the Poor and Enslaved ] “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you.
Deuteronomy 15:4
“There should be no poor among you, for the Lord your God will greatly bless you in the land he is giving you as a special possession.
Deuteronomy 15:7
“But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them.
Deuteronomy 15:10
Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do.
Deuteronomy 15:11
There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.
Deuteronomy 24:12
If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight.
Deuteronomy 24:14
“Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns.
Deuteronomy 24:15
You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.
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God speaks through Bible Verses from the New Testament on the matter of being poor:
Matthew 5:3
[The Beatitudes ] “God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.
Matthew 11:5
The blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.
Matthew 26:11
You will always have the poor among you, but you will not always have me.
Luke 21:2
Then a poor widow came by and dropped in two small coins.
Mark 12:43
Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions.
Mark 12:44
For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”
Luke 14:12-14 2 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
John 12:5-7 5 “That perfume was worth a year’s wages. It should have been sold and the money given to the poor.” (note: the aforementioned statement was spoken by Judas the disciple who later betrayed Jesus) 6 Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.
Acts 9:36
There was a believer in Joppa named Tabitha (which in Greek is Dorcas). She was always doing kind things for others and helping the poor.
Acts 10:2
(Cornelius) He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God.
Acts 10:31
He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God!
Romans 15:25-27 5 But before I come, I must go to Jerusalem to take a gift to the believers[a] there. 26 For you see, the believers in Macedonia and Achaia[b] have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.
1 Corinthians 13:3
If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.
2 Corinthians 6:10
Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.
2 Corinthians 8:2
They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.
2 Corinthians 8:9
You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.
2 Corinthians 9:9
As the Scriptures say, “They share freely and give generously to the poor. Their good deeds will be remembered forever.”
James 2:5
Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?
James 2:6
But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court?
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Finally, a word of warning to those who consider themselves rich in the worldly goods and possessions but not rich in the matters of God:
Revelation 3:16-18 16 But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth! 17 You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. 18 So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see.
Luke 12:21 (EXB) | In Context
21 “This is how it will be for those who store up ·things [wealth; treasure] for themselves and are not rich ·toward [or in what matters to; or in their relationship with] God.”

walking with Jesus: Diaspora mission is a kairos opportunity

Brothers and sisters in Christ:

Today we divert to reading the following passage of an executive summary. Changes are already in place for those who are ready to walk with Jesus in this last week of the passion. All we need is a step of faith.

“Diaspora mission is a kairos opportunity.”

Diasporas from Cape Town 2010 to Manila 2015 and Beyond

(http://www.lausanne.org/content/lga/2015-03/diasporas-from-cape-town-2010-to-manila-2015-and-beyond)

Sadiri Joy Tira

The Lausanne Movement and scattered peoples

According to the United Nations Development Programme, there are over 214 million international migrants—people living outside their country of birth. Caused by multiple factors, both voluntary and involuntary, diaspora is a complex issue that is changing world demography, economies, policies, cultures, and societies.

The current global phenomenon of diaspora is a God-initiated and God-orchestrated missional moment in contemporary history. The mass redistribution of people has profound implications for missions strategy. Recently, global diaspora movements have caught the attention not only of government policy makers and social scientists, but also of missiologists.

Global diasporas, particularly diasporas and missions, were a highlighted topic at the Third Lausanne Congress in Cape Town in 2010. One of the issues discussed was how to minister to, minister through, and minister beyond diasporas or scattered peoples. Global diaspora missions were embraced and integrated into The Cape Town Commitment.

Lausanne III highlighted ministering to and mobilising the diaspora people. However, this push came primarily from practitioners. Therefore, there arose a need for a collaboration of academics and practitioners in the study of diaspora and missions. Furthermore, informed discussion of diaspora and missions was also needed through a growing body of literature. In anticipation of the challenges and opportunities presented by this need, the Lausanne Movement leadership tasked the Senior Associate for Diasporas to form a wider organization.

The Global Diaspora Network (GDN) was organized during the conclusion of Lausanne III in order to broaden the diaspora network and project the diaspora agenda beyond the event. The GDN headquarters/secretariat office was established in Manila.

The GDN has been instrumental in the formation of Diaspora Institutes at various theological training institutions. There are also increasing numbers of evangelical students in doctoral programs of various seminaries who are writing diaspora-related dissertations. Their research and writing will be major contributions to the growing body of diaspora missiology literature.

The GDN will convene the Global Diaspora Forum (GDF) from 24-28 March 2015 in Manila. The purpose of this global gathering of diaspora missiology scholars and practitioners is to assess and advance diaspora missiology five years after Cape Town 2010. The vision of the GDF 2015 is: to gather the key evangelical leaders to engage, discuss, and mobilize the whole church to take the whole gospel to the whole world, specifically to the people on the move.

The Lausanne Movement and GDN are hoping that more than half of the key evangelical seminaries around the world will offer a course on diaspora missiology as a result of GDF 2015, thus catalyzing the global church to embrace diaspora missions. More information about the forum may be found on the Global Diaspora Network website, www.globaldiaspora.net.

In particular, after GDF 2015, the GDN will be publishing a comprehensive compendium on diaspora missiology to promote it as a respectable academic field, alongside other existing disciplines.

While many agencies are responding slowly to the realities of diaspora, there is a gradual realization of the strategic value of diaspora missiology for reaching the ‘global peoples’.

Diaspora mission is likely to accelerate as academics and practitioners implement diaspora missiology following Cape Town and the Manila Global Diaspora Forum. Diaspora mission is a kairos opportunity. I am thankful that the Lausanne Movement’s embrace of diaspora missiology is stimulating the whole church to take the whole gospel to the whole world, particularly to the diasporas—the scattered peoples.